… yielding …
When we are freed from the idea of God as “an alien will” we can fall back into an utterly relaxing Presence that is our “affirming source”. The alien will is jealous and requires attention and conformity to an arbitrary set of standards. The affirming source is not alien, not demanding, not jealous because we are what it is. We do not have to do anything to earn this. We do not have to work for it. There is no rivalry.
If God is “an affirming source”, then simply by being we are God’s will (the primal “Yes”) in action. When someone asks, “What is God doing?”, the answer is, “You are what God is doing!” You are what God is doing when you do what comes naturally to humans – the everyday matters of living, breathing, walking, eating, talking, loving, sleeping. You are freed from anxiety because you already are what is required. You can relax – which is another way of talking about “yielding”.
“Yielding” is not easy for humans. We don’t believe we are good enough. We like to be in control. We have lost confidence in authority and cannot trust those in power to be for us. We take our lives into our own hands. We hold ourselves safe.
While independence and autonomy is laudable in many human affairs – it is part of becoming adult and taking some responsibility for self-care and the choices we make – as an absolute it is simply not the case. None of us can really be ‘off grid’. Like a foetus in the womb of the Earth, we are utterly dependent upon the light from the Sun, the air that we breath, the earth we walk upon, the fact of being (for we might not have been at all).
We are here because there is an act that draws us into being and affirms our being. So we do not have to be our own origin; we do not have to try to be self-creators. There is a level of affirmation bringing us into, and holding us in existence, which we do not have to work for.p. 72
Through yielding (relaxing) into our dependency, we are “emancipated” from bondage to the gods – the self-improvement narrative. We do not have to justify or prove ourselves. There is no one to appease or impress. That we exist at all, like a mountain or a tree, is justification enough, impressive in its own right.
God is still awesome, still terrifying, still unknowable. God is not only my being, but the being of the vast, seemingly illimitable Universe that reminds us how insignificant we are. And yet, as we yield (relax), as we feel our way back into ourselves, into this body, we come to know ourselves in a visceral, embodied way, and we come to know God.
Later in Being Human Rowan Williams writes:
You can watch your breath, you can be conscious of your diaphragm rising and falling, conscious of the movement of life in you, and if you think at all about it you might just think, ‘Well, for this time as I breathe in and out, all I am is a place where life is happening.’ The breath moves in, the breath moves out; I am a place where life is happening. And if I am a place where life is happening, I am a place where God is happening.p. 103
[Follow this with Part four: Presence]